Showing posts with label Art Gallery of Mississauga. Show all posts
Showing posts with label Art Gallery of Mississauga. Show all posts

Tuesday, June 30, 2020

The Multi-Culti Mississauga Art Establishment Implodes



Below is a Facebook post from a (now former) staff, Sharada Eswar, at the Art Gallery of Mississauga (posted in full after the dotted lines). This multicultural, Indian woman, writes this article on her Facebook page.

Who knew!

For more on my views, and the anti-west, anti-Canada, AGM, see my posts here.

The AGM is imploding, and that's a good thing!

I wrote about Eswar here, in a post I titled White Out at the AGM:
Eswar talks about her childhood with her grandmother in India.

More information on Eswar here, a 2019 post at Reclaiming Beauty I titled: White Out at the AGM
"...In her Brampton [Ontario] living room, a Ganesha statue sits on a side table...Now, Eswar is bringing her grandmother's ancient stories, and some contemporary South Asian tales, to life in the GTA [The Greater Toronto Area, which includes Mississauga]."
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Eswar's Facebook post on June 22, 2020:

This is a fairly long post, so thank you for your time.

Until December 2019, I was leading a community engaged arts project at the Art Gallery of Mississauga (AGM). A project that I conceived and birthed, and was nurtured lovingly by the racialized and marginalized communities of Mississauga. A project that received funding from the Ontario Trillium Foundation (a grant that I wrote) to the tune of over $420,000. A project that used stories as a common denominator, to bring together the diverse cultural groups and the racialized communities in Mississauga and beyond, engaging with ideas of self-representation to question colonial narratives. A place to share stories, laughs and the heartbreaks associated with them. There were plenty of laughs alright, and heartbreaks a plenty. A project that consumed my very being, every single day for over three years. A project that I had to abandon because the then Treasurer (and I believe, currently the Chair) decided that he had the right to be a bully, an obnoxious and aggressive force that undermined this initiative. An aggression so toxic that to this day, I fear going to Mississauga, lest I see him again.

It began as a pilot project in 2017. It was a runaway success. The community wanted their voices heard, their stories told and I decided to expand the project. In 2018, things began to change. A number of events dramatically transformed the working environment at the AGM. We were told that the Gallery was financially unhealthy and the very existence of the Gallery was at risk. The one silver lining was receiving the Trillium funding for my project. However, things escalated in 2019. I witnessed, along with my colleagues and many members of the arts community, an alarming deficit of clear communication, leadership and respect from the board and the directorship of the AGM. But all of this paled in the face of patriarchy and white supremacy that was rampant in the Board. The then Director was asked to leave and the predominantly white governance Board decided to become an operating board (there was no public announcement about this shift, nor was the membership informed). A Board that had no clue on how the arts world functioned, let alone how community engagement and relationships are built and nurtured. With no Director to act as buffer, the staff were at the mercy of the Board. Staff were constantly micro-managed and belittled. Things came to a head when the last remaining full-time staff’s position was suddenly and mysteriously dissolved. I say suddenly because despite the position being part of the new 5-year strategic plan approved by the Board and the then Chair & Interim ED, it was dissolved soon after.

At first it seemed as if I would be spared but how wrong I was! Within weeks I was subject to aggressive emails demanding why the artists I had contracted for the project were paid so high (mind you this was a funder approved budget and were being paid as per industry standards); why are there no European voices in this project (one of the main objectives of border crossings was to make room for communities and voices that were until now absent); and then some questions that were beyond the scope of my job description and expertise, though I tried to the best of my ability to answer them all. Emails, so aggressive that I began to dread logging into my computer. I was made to feel incompetent, incapable of doing minor tasks correctly and peppered with questions that felt more like inquisitions. Then there was the gaslighting behaviour. On one occasion I was asked about a missing camera that had “supposedly been bought” for the project – in spite of me insisting that there was no camera bought, I was repeatedly interrogated, making me feel like a criminal. Finally, I was told that if the camera couldn’t be traced, it was my job to lodge a complaint with the police for insurance purposes. It reached a point where I began to question my own sanity, my memory, my actions, my thoughts. After much heart wrench and soul searching, I resigned. I left the project and everything that I had worked towards to that point behind.

Until today I have chosen not to make a broader public statement of the toxicity that my colleagues and I walked into every single day. So why am I speaking now? I, like several others, left space for the funders (specifically the City) and the community members to voice their concerns about the organization. But I realize that to remain silent out of respect for our community may be taken as complicity in an erasure of agency, which was in no way my intention.

Two things happened that galvanized me into action -- the first of the two was on June 3, 2020. There was a post from AGM as part of the #BlackOutTuesday in support of the Black Lives Matter movement. I saw the post and laughed. The hypocrisy I thought! A “leadership” that treats its BIPOC staff with utmost disregard and disrespect now expressing solidarity! I was tempted to comment something nasty but desisted. Then there was a post on Twitter that for me was the tipping point. A podcast (a podcast I had produced and hosted) with the Treasurer as guest. I haven’t been able to bring myself to listen to it. It has brought back all the toxicity to the fore, everything I thought I had under control, the fears, the anxiety, the shame, the rage, the guilt at abandoning the community members, who had time and again made themselves vulnerable, trusting me with their stories. The fact that I had to let go of my project, my creation that was second only to my own child, and this bully is still about exuding power!

Monday, April 13, 2020

Have a Nothing

Here is how the Art Gallery of Mississauga wishes its readers (now that there is a COVID-Shutdown) a Happy Easter: with nothing.

Here is my proposal for Picturing My Landscape, the title of the project, which I sent to the AGM several months ago. I withdrew my proposal project, after I realized that: 1). They were going to stall, and eventually decline my proposal, and 2). Do I really want to be associated with such an organization anyway?

And, as usual, my instincts were prescient.

Have a Nothing, everyone!

Monday, January 20, 2020

Double Country

I made it to the Art Gallery of Mississauga on Saturday, ignoring the forecast of a snowstorm. The storm was worse than I had expected, the falling snow was a snow/ice mixture, with a blowing wind that made these pellets feel like mini pine needles.

The AGM hosted its the annual juried show presented by Visual Arts Mississauga the night before. I prefered to see the exhibition at a quieter time, at my own pace. The VAM Facebook page has uploaded photos of the event, including some of the paintings (there were 40 entries).

Here are two that caught my eye in the exhibition, and which I took snapshots of:


Left: Hannah Veiga: You Used to be My Favourite Colour
Right: Stuart Godfrey: 4th Line Backside

Albeit, they are both a little bleak in concept.

Veiga writes on her website that her fabric piece is: "a contemplation of what constitutes a home, and what remains when something loses its meaning of a home." Is is not clear what she means by that. Perhaps her curtains don't have any place to hang, other than in galleries and design shows. Her floral design is a complicated process with seven color scheme (red, light red, green, light green, grey, yellow, white), and its mockup on (Japanese) Kozuke paper - no less! I assume the fabric was printed through the digital fabric printing processes now readily available, probably more so than silkscreen studios. Manual printing, the method I used to print on fabric, prepares each color separately on a silk screen, and in this case, seven separate screens, to produce the whole pattern.

And Godfrey's barn has no front, and the items within it, or surrounding it, look like old fences, sacks and what look like mattresses. But it is still standing, as are many old and non-functional barns throughout the countryside, waiting to be rediscovered, remodeled, and to be put to use again. Godfrey is a talented painter, whose oil panel is meticulously painted, to the last blade of grass.

Both pieces allude to a surer time, when no-one questioned the "favourtism" of a home's choice of colors. When curtains WERE colorful, and the black/white/gray/beige variety that line "designer" stores these days (for color and variety, go to Walmart!) And both have solid structures: the barn still has an upright frame, and all a farmer need do is restore the floors and facade; the pattern promises of a home of florals. And both reference a time in the recent past when we had such things in our landscapes, both internal and external, and lived better lives through them.

Waiting to Skate


Waiting to Skate
[Photo By KPA]


This little girl was briefly out on the skating rink in Mississauga's City Centre, but had to come back into the shelter because the Zamboni was clearing the snow, which would fill up the cleared tracks just a few minutes later. We were in the middle of one of the worst snow blizzards I had experienced. A few brave souls went out nonetheless. I went because I wanted to view the latest exhibition at the Art Gallery of Mississauga which had opened day before. Here's my post on two works. The gallery would open a half hour later at noon - on week-ends. She came with her sister I am sure convincing their mother that it would be OK. She (and her older sister) got an apple each for their efforts!

Friday, February 1, 2019

Update: White Out at the AGM

From the Art Gallery of Mississauga's "Who We Are" web post:
Our Mission

First. New. Next.

The AGM provides platforms for exhibitions, collections and experimentation in contemporary culture with a recent focus on artists and cultural producers from Indigenous, newcomer and youth communities. Through a broad range of educational programs, artist projects and other forms of critical dialogue, the AGM seeks to transcend traditional disciplinary boundaries, foster community, and provide spaces where alternative modes of thought are supported and activated in tangible ways.


I posted on the the Art Gallery of Mississauga's "White Out' snow closure where I surmise that it could be a long-term strategy to reduce the gallery's fees and operating costs (e.g. staff salary), which mostly come from grants provided by taxpayers' government funds.

The gallery was also closed for ten days, from December 22-January 9. That is 20 days!

The Christmas holidays, after the actual Christmas celebrations, are when people have time to venture out and visit museums and other such venues. It must be worth shutting down the gallery despite a guaranteed hike in gallery visitors. The thing is, there is no admission fee, so it costs the gallery money (those taxpayers' funded grant monies) to keep open. Shutting down saves money on staff salary, building maintenance, and other costs. The Canada Council for the Arts must be congratulating its Mississauga employees on their fund-saving strategies!

The Art Gallery of Ontario in Toronto was closed early on Christmas Eve and all day on Christmas Day, and again early on New Year's Eve an New Year's day. Here is their instagram notice.

Could that be why Kendra Ainsworth, the white curator of the gallery, was recently fired? There was none other than Kendra who forcefully defended the gallery, its projects, and its "multicultural" views.


[Photo of Kendra Ainsworth from Kendra's Twitter page]

The problem is the gallery has now a majority of non-Whites running the show. And multi-cultis are easily offended, especially when a White tries to act as a champion for their "cause."

Here is the list of the current AGM employees and board members:

- Mandy Salter: Director, Curator


[Photo from The Art Gallery of Mississauga's Instagram page]

Salter explains her vision for the AGM:
"The AGM welcomes an active interest from artists and cultural producers with broad cross-cultural perspectives and seeks out opportunities to engage migrant, indigenous communities and visible minority groups to create synergies through art and culture.

The Gallery is a creative platform for equal opportunity that actively seeks out and welcomes cultural diversity. We are interested in hearing from exceptional people. Our recruitment and selection process is comprehensive and rigorous to ensure that all applicants receive fair, equitable and objective treatment."
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- Sharada Eswar: Community Activator, Education & Programmes


[Photo from Sharada Eswar's Facebook page]

Eswar talks about her childhood with her grandmother in India.

More information on Eswar here.
"...In her Brampton [Ontario] living room, a Ganesha statue sits on a side table...Now, Eswar is bringing her grandmother's ancient stories, and some contemporary South Asian tales, to life in the GTA [The Greater Toronto Area, which includes Mississauga]."
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- Megan Judd: Communications & Gallery Assistant


[Photo from Judd's Linkedin page]

Megan Judd, name withstanding, is Asian-Indian. Her professional LinkedIn page lists her "language" skills as: English, Hindi and Urdu.

Her LinkedIn page also states that she is certified or licenced in "Intercultural and Conflict Resolution Training," but there is no reference to the school or program which awarded her this credit. NOnetheless she felt it important to include it in her professional profile.

------------------------------------------------------------

- Sadaf Zuberi: Business Operations Manager


[Photo from The Art Gallery of Mississauga's Facebook page]
"As a dedicated professional, I have passionately contributed towards education of marginalized groups, school reform, early childhood development, women empowerment, conservation of environment and promotion of art as a bridge, a catalyst and a connector. I blend my commitment to social change with focused expertise in operations, financial management, stakeholder engagement and donor liaison. A thorough planner and implementer, my work is an interesting amalgam of conceptual depth and practical ideas. I have been consistently involved since 2000 with groups as varied as the civil society, community consortia, private companies, donor agencies, public sector organizations and the non-profits. Coordinating thrusts of multiple stakeholders for societal enrichment and synergizing development efforts is the most rewarding part of my work."
[Source: Zuberi's LinkedIn page]
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- Jessica Palada: Gallery Animateur


[Photo from Jessica Palada's Facebook page]

Jessica Palada's facebook page has Spanish as one of her languages; the other: Canadian English. She communicates in Spanish on her Facebook posts. Although the facebook page doesn't indicate her AGM connection, I have met her and spoken with her.

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And the Board of Directors, Executive Committee:

- Penelope Mathieson, Board Chair


[Photo from Mathieson's Facebook page]
"I worked for Fashion magazine in the early '90s and that is how I was introduced to Maria and her incredible custom swimwear - thank you FASHION! Some 20 years later I'm still enjoying her masterly suited bikini's - original fabrics, perfectly fitted, I could never wear an 'off the rack' bikini again...oye, feh, never! In fact, I wore a black velvet CC bikini for a recent photo shoot ...which appeared in Fashion magazine - full circle, what goes around comes around. Coral Coast suits last and last and always look amazing! Thank Maria, see you soon - XO"
[Source: Mathieson's LinkedIn page]
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- Zainub Verjee, Vice-Chair

"Zainub Verjee is a major driving force on the global cultural landscape distinguishing herself as a thought leader, innovator, policy maker and administrator."
[Text and photo from Zainub Verjee's website]
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- Vandana Taxali, Secretary


[Photo from Vandana Taxali's Linkedin page]
"Vandana Taxali is an art agent an lawyer and the founder of We Heart That. She is passionate about bringing art in the streets, instagram and other unconventional places to the forefront...We Heart That curates, creates and inspires by showcasing art content around the globe"
[Text from Taxali's website We Heart That]
[More information at Taxali business website Entcounsel]

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- Saiyid M. Jafari, Treasurer

[Note: I am unable to find reliable information on Jafari. Although there are a couple of sites which identify a "Saiyid M. Jafari," a chartered accountant from Oakville Ontario (a town near Mississauga), none show his position at the Art Gallery of Mississauga.]

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Board Members

Catherine Hale: Director, Creative Campus at Sheridan College


[Photo from Sheridan College's webpage]
“A lot of my experience was built around seeing myself as a facilitator and liaison with different communities. It’s really important to me that the communities being represented in an exhibit have a role and a voice in that process...That is what so much of my work is about – using creative work to initiate dialogue and ask tough questions...[Source: Curating Creativity, Sheridan COllege]
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John Kovac: Mississauga Ward 4 Councillor


[Photo from Kovac's Facebook page]

Carassauga Festival
"The countdown is on to [Mississauga's] Carassauga 2017. Carassauga is a city-wide multicultural festival featuring live performances, artisans,food, history and culture with 31 pavilions representing over 70 cultures. On May 26, 27 and 28, come out and travel the world without leaving the City!" [Source: John Kovac Ward 4 News, Spring/Summer 2017]

Wednesday, January 30, 2019

White Out at the AGM


Toay: January 29

The Art Gallery of Mississauga, whose majority funds come from taxpayers money, closed shop today (and will most likely close tomorrow also).

Imagine if Walmart closed shop, or ABC News anchors stayed home and skipped reporting the news because of: -17 degree temperature.

Or the guys that clear the snow and sprinkle salt on the roads decided that they would be a no-show because of, well the snow.

There was a time when -30 temperatures were par for the course during winter and we could handle it. Many of us still can.

And many have cars, which they drive on diligently clean highways (by taxpayers paid city cleaners) and park in mostly free or city subsidized underground parking lots (i.e. the case in downtown Mississauga).

Those who show up at the museum are not like me: people who walk or take public transport. These have cars. They can drive. They can park, underground.

But beyond the jokes, I've written about the focus on non-Western art and communities at the AGM in recent (3-4) years.

Those raised in warmer temperatures can never get used to this cold. Winter becomes a time for paranoia and panic, and the AGM obliges these mostly non-Western patrons by closing the museum.

Perhaps it is a clever ploy by the AGM's staff to have as many "non-working" days as possible, to reduce the number of paychecks the government has to dish out to these "cultural worners," and to have a lower dollar amount for their next application for a government grant. After all, it's all about the multi-culti, and why not use that ticket, that argument to its max.

It is all about accountability, after all!

Saturday, December 22, 2018

Happy Holly Days From the Art Gallery of Mississauga



The clever folk at the Art Gallery of Mississauga, adept at garnering 3/4 of a billion dollars in government grant money (and countless thousands in private "donations"), have put up their "happy holidays" message and closed shop for "the holidays."

That is for TWO weeks!

No Holiday Shows. No Holiday Specials. No Holiday Eggnog Courtesy of the Museum.

They need to to save all that money for exhibitions which no-one visits, and which the Canadian government funds in the millions, not to repeat myself.

They have found an artist which best exemplifies their godless and anti-christian sentiment, as they sign off, to glean all the "joy and celebration" of OUR Christian Christmas season.

William Ronald's painting is in the gallery's permanent collection and acquisitions, amongst many others. And it is clearly a "choice" the AGM made to represent its Christmas wishes, aka Holiday Greetings, through his abstract expressionist painting.

A Happy Abstract Christmas Holidays to Everyone!

William Ronald's abstract bio is here:
William Ronald was the founder of Painters Eleven, the pioneer movement of Modernism in Canada. Their first exhibition, in 1954, was also the first major commercial display of abstract art in Toronto. As well, Ronald is known for his series of non-representational portraits of Canadian Prime Ministers (1977-84).

William Ronald graduated from the Ontario College of Art in Toronto in 1951 and began working as a display artist for the Robert Simpson Company department store. In 1952, he visited New York City where he studied with the American Abstract Expressionist painter, Hans Hofmann. Back in Canada, he persuaded Simpson’s to pair abstract paintings with furniture displays for a show titled Abstracts at Home, a creative way to get the public to accept non-representational art. Painters Eleven came together as a result of this show. Ronald exhibited with the group in Toronto (1953-55) and in New York (1956) (The River, 1956). [Source: National Gallery of Canada]
Imagine that: "Abstract Furniture!" Flows nicely into Abstract Christmas.

Rolan's signature painting, serving as a Christmas Card for the AGM, is aptly titled: "Untitled," from an exhibition in 1990.

The clever artist (and the Clever AGM Professionals) used the scattered, abstracted, red, and the green swoops of paint, to signify abstracted "Holly" and "Ivy," for the AGM's X-Mas card, to wish us all an Abstract Holly (and Ivy) X-Mas.

Wednesday, December 5, 2018

Email Interaction on Publishing a Book on Mississauga


Spikey Non-Christmas Tree outside of Holts Luxury Department store
at the main entrance of the Square One Mississauga Mall
the hub of activity in Mississauga
[Photo By: KPA, December 4, 2018]



On Thursday Nov 29, 2018, at 12:10 PM
To: Ricardo Duchesne
Kidist Paulos Asrat wrote:

Dear Dr. Duchesne,

I frequently read the articles on the website Council of European Canadians, and I have read your book Canada in Decay.

I have been collecting and filing data on Mississauga, Ontario, for about three years now, to publish a book on the city.

I have been living in Mississauga for about five years, having lived in Toronto before that.

My years in Mississauga exposed me to multiculturalism and it steady and nefarious progression into the Canadian life and landscape. Mississauga is conveniently ignored by major cities like Toronto and Ottawa, and is a destination for Third World immigrants who flock here looking for cheaper housing and a safe suburban life, away from the "big city" problems of Toronto. Mississauga now has one of the largest non-white population in all of Canada.

Mississauga's leaders' intentions are starkly displayed at the Art Gallery of Mississauga, where I was a frequent visitor and recorder of the art and artistic activities promoted and programed by the gallery.

About a year ago, I asked one too many controversial question at an AGM gallery event about the lack of Western art on display at the gallery, and subsequently, I received an email from the galley's (still current) director, Mandy Slater, a white woman, to cease my "antagonistic" behavior and not to frequent gallery any more, with my name submitted to the Peel Region Police and the Mississauga Security division, should I not comply. I haven't entered the gallery since then. But the AGM's prolific website provides me with all the information I require on the gallery's exhibitions and programming to follow and monitor their activities. As well, most of the staff post photographs and commentary on their various social media sites.

Since then, the AGM has been making progressive changes in the gallery's structure and organization, and especially so in the past few months. One of the dramatic changes has been the removal of Kendra Ainsworth, its one (of two) white staff. The other is Mandy Salter, the gallery's director, recently hired only about a year ago. All the other administrative and curatorial positions are [KPA edit: since] filled with non-white, mostly Indian (Asian) and Muslim staff. Most are also relatively new to these posts, stretching back about two years for the most senior.

The AGM's purpose of this newly restructured gallery is is to "build a whole new kind of art institution" as I wrote to a correspondent recently. What I mean by this is a gallery that exhibits and promotes works by non-white, non-Western artists.

I have a background in the arts both as a practitioner and as a researcher. I studied photography at Ryerson University, and painting and textile design through various courses and workshops in Toronto, including the Ontario College of Art and Design in Toronto.

I started a blog called Camera Lucida in 2005 to "explore and shed light on how art, and culture and society converge."

Several years later in 2013, I started a blog I titled Reclaiming Beauty "to document the contribution that beauty had made toward our Western Civilization," where I still continue to blog.

I believe that the AGM is building an institution that can expand into other regions in the province and the country, as a successful example of an art institution that reflects multicultural and ethnic art, and a gallery which has pushed to the sidelines, and even out of the gallery, works by what now Canadians are being regularly told "racist" white artists, and especially those which reflect a Canada of half a century to a century ago, which of course are almost exclusively white artists.

Mississauga's history originates as a "new city" built around the 1970s, as an ambitious vision by a white Canadian, Bruce McLaughlin, to separate this already existing small town from the influences of Toronto, and to build self-sufficient and independent city. Immigration and non-Canadian residents were far from his, and his colleagues' minds. The AGM itself was established in 1987, as a separate gallery, independent from big-city influences, or even the then encroaching multiculturalism, and its inauguration was celebrated with the visit of the Duke and Duchess of York in July 1987.

I will present this historical material in my book on how a once confident city, with confident citizens, now has devolved into this multicultural outpost, almost forgotten by other regional centres, but which is quietly restructuring society and culture.

At some point it will gain some power and start to promote successful and prosperous multiculturalism as an example for other Canadian cities to follow.

The reality, though, is that Mississauga is far from success and prosperity, with some of the highest poverty rates in Ontario recorded in the city's non-white ethnic neighbourhoods, and a non-existent, true, "mosaic" of mixed multiculturalism, with an increasingly self-segregating population separating itself by race, ethnicity and religion. And the various socio-ethnic groups do not work together, in art or other cultural and social programs, especially where their "identities" are involved, and some are even antagonistic towards each other (Indian Hindu and Muslims, for example).

And the AGM would not exist were it not for the close to the third of a billion of dollars in governmental grants it receives annually to promote this artificial mosaic of integrated multiculturalism through its art exhibitions and art programming.

I propose that we co-author such a book, perhaps as part of a larger subject of the practical realities of multiculturalism in Canada, and use Mississauga as one (perhaps the most important) example of how things really do function when multiculturalism is the Canadian government's policy.

Sincerely,
Kidist Paulos Asrat

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On Monday, December 3, 2018, 11:11:24 AM
Ricardo Duchesne <...@unb.ca> wrote:

Hello,

Why not turn this into an article for CEC? You already have a good draft, and need to have an introduction, and a few other revisions to make it into an article. This is a topic I am interested in, and would like to see this developed into article.

------------------------------------------------------------------------------

On Monday, December 3, 2018, at 6:09:37 PM
Kidist Paulos Asrat wrote:

Thank you for your suggestion.

KPA
------------------------------------------------------------------------------

On Wednesday, Dec 5 2018, at 6:47 AM
reclaimbeauty@gmail.com
To: Ricardo Duchesne


Dear Dr. Duchesne,

Thanks once again for your helpful comments.

Nonetheless, I will independently write and publish the book on Mississauga rather than produce a very much condensed article.

Mississauga is a unique place. It warrants a full book: a demonstration of how society devovles as rulers and leaders lose confidence in themselves and a government-mandated plan (Multiculturalism) to change society is forced on all policy makers, which they have to comply with if they want to keep their jobs and have some future to look forward to (retirement, children well-educated, mortgages paid off, etc.).

There was something exciting and fresh about Mississauga when it started out as a city built from the ground up - literally.

The saddest part of this bright history is the current demoralized population, both white and nonwhite.

For example, non-white residents and immigrants relate to their ancestral countries much more so now than a decade or two ago. Most of them are bitterly disappointed in Canada, where they have been unable to "integrate," despite tremendous efforts by government officials and policies to assist them to do so. And their children, the Canadian-born second generation, who are experiencing the same lack of integration, are militant in blaming the "racist" white culture that they fervently believe is denying them their "rights." Thus there is no integration, but increasing ethnic and racial self-segregation. And there is also a new (albeit weak) trend of a repatriation and return "home" by some.

But I believe all this is a good thing, a good sign, demonstrating the failures (and cruelty) of multiculturalism, not just to critics like me, but to ordinary people, which is forcing them to search for, and discover, authentic ways of living.

Here is where I can show systematically how we can all salvage what we have. Those who return to their countries of origin can reclaim their ancestry and abandoned homes. And those like me can reclaim the city as it was once envisioned by its pioneers.

I believe that Mississauga, because of its strange "outlier" geographical position, is a perfect blueprint to demonstrate all these points.

Thank you once again for your communication. All the best in your projects.

Sincerely,

Kidist Paulos Asrat