Showing posts with label Correspondence. Show all posts
Showing posts with label Correspondence. Show all posts

Wednesday, December 5, 2018

Email Interaction on Publishing a Book on Mississauga


Spikey Non-Christmas Tree outside of Holts Luxury Department store
at the main entrance of the Square One Mississauga Mall
the hub of activity in Mississauga
[Photo By: KPA, December 4, 2018]



On Thursday Nov 29, 2018, at 12:10 PM
To: Ricardo Duchesne
Kidist Paulos Asrat wrote:

Dear Dr. Duchesne,

I frequently read the articles on the website Council of European Canadians, and I have read your book Canada in Decay.

I have been collecting and filing data on Mississauga, Ontario, for about three years now, to publish a book on the city.

I have been living in Mississauga for about five years, having lived in Toronto before that.

My years in Mississauga exposed me to multiculturalism and it steady and nefarious progression into the Canadian life and landscape. Mississauga is conveniently ignored by major cities like Toronto and Ottawa, and is a destination for Third World immigrants who flock here looking for cheaper housing and a safe suburban life, away from the "big city" problems of Toronto. Mississauga now has one of the largest non-white population in all of Canada.

Mississauga's leaders' intentions are starkly displayed at the Art Gallery of Mississauga, where I was a frequent visitor and recorder of the art and artistic activities promoted and programed by the gallery.

About a year ago, I asked one too many controversial question at an AGM gallery event about the lack of Western art on display at the gallery, and subsequently, I received an email from the galley's (still current) director, Mandy Slater, a white woman, to cease my "antagonistic" behavior and not to frequent gallery any more, with my name submitted to the Peel Region Police and the Mississauga Security division, should I not comply. I haven't entered the gallery since then. But the AGM's prolific website provides me with all the information I require on the gallery's exhibitions and programming to follow and monitor their activities. As well, most of the staff post photographs and commentary on their various social media sites.

Since then, the AGM has been making progressive changes in the gallery's structure and organization, and especially so in the past few months. One of the dramatic changes has been the removal of Kendra Ainsworth, its one (of two) white staff. The other is Mandy Salter, the gallery's director, recently hired only about a year ago. All the other administrative and curatorial positions are [KPA edit: since] filled with non-white, mostly Indian (Asian) and Muslim staff. Most are also relatively new to these posts, stretching back about two years for the most senior.

The AGM's purpose of this newly restructured gallery is is to "build a whole new kind of art institution" as I wrote to a correspondent recently. What I mean by this is a gallery that exhibits and promotes works by non-white, non-Western artists.

I have a background in the arts both as a practitioner and as a researcher. I studied photography at Ryerson University, and painting and textile design through various courses and workshops in Toronto, including the Ontario College of Art and Design in Toronto.

I started a blog called Camera Lucida in 2005 to "explore and shed light on how art, and culture and society converge."

Several years later in 2013, I started a blog I titled Reclaiming Beauty "to document the contribution that beauty had made toward our Western Civilization," where I still continue to blog.

I believe that the AGM is building an institution that can expand into other regions in the province and the country, as a successful example of an art institution that reflects multicultural and ethnic art, and a gallery which has pushed to the sidelines, and even out of the gallery, works by what now Canadians are being regularly told "racist" white artists, and especially those which reflect a Canada of half a century to a century ago, which of course are almost exclusively white artists.

Mississauga's history originates as a "new city" built around the 1970s, as an ambitious vision by a white Canadian, Bruce McLaughlin, to separate this already existing small town from the influences of Toronto, and to build self-sufficient and independent city. Immigration and non-Canadian residents were far from his, and his colleagues' minds. The AGM itself was established in 1987, as a separate gallery, independent from big-city influences, or even the then encroaching multiculturalism, and its inauguration was celebrated with the visit of the Duke and Duchess of York in July 1987.

I will present this historical material in my book on how a once confident city, with confident citizens, now has devolved into this multicultural outpost, almost forgotten by other regional centres, but which is quietly restructuring society and culture.

At some point it will gain some power and start to promote successful and prosperous multiculturalism as an example for other Canadian cities to follow.

The reality, though, is that Mississauga is far from success and prosperity, with some of the highest poverty rates in Ontario recorded in the city's non-white ethnic neighbourhoods, and a non-existent, true, "mosaic" of mixed multiculturalism, with an increasingly self-segregating population separating itself by race, ethnicity and religion. And the various socio-ethnic groups do not work together, in art or other cultural and social programs, especially where their "identities" are involved, and some are even antagonistic towards each other (Indian Hindu and Muslims, for example).

And the AGM would not exist were it not for the close to the third of a billion of dollars in governmental grants it receives annually to promote this artificial mosaic of integrated multiculturalism through its art exhibitions and art programming.

I propose that we co-author such a book, perhaps as part of a larger subject of the practical realities of multiculturalism in Canada, and use Mississauga as one (perhaps the most important) example of how things really do function when multiculturalism is the Canadian government's policy.

Sincerely,
Kidist Paulos Asrat

------------------------------------------------------------------------------

On Monday, December 3, 2018, 11:11:24 AM
Ricardo Duchesne <...@unb.ca> wrote:

Hello,

Why not turn this into an article for CEC? You already have a good draft, and need to have an introduction, and a few other revisions to make it into an article. This is a topic I am interested in, and would like to see this developed into article.

------------------------------------------------------------------------------

On Monday, December 3, 2018, at 6:09:37 PM
Kidist Paulos Asrat wrote:

Thank you for your suggestion.

KPA
------------------------------------------------------------------------------

On Wednesday, Dec 5 2018, at 6:47 AM
reclaimbeauty@gmail.com
To: Ricardo Duchesne


Dear Dr. Duchesne,

Thanks once again for your helpful comments.

Nonetheless, I will independently write and publish the book on Mississauga rather than produce a very much condensed article.

Mississauga is a unique place. It warrants a full book: a demonstration of how society devovles as rulers and leaders lose confidence in themselves and a government-mandated plan (Multiculturalism) to change society is forced on all policy makers, which they have to comply with if they want to keep their jobs and have some future to look forward to (retirement, children well-educated, mortgages paid off, etc.).

There was something exciting and fresh about Mississauga when it started out as a city built from the ground up - literally.

The saddest part of this bright history is the current demoralized population, both white and nonwhite.

For example, non-white residents and immigrants relate to their ancestral countries much more so now than a decade or two ago. Most of them are bitterly disappointed in Canada, where they have been unable to "integrate," despite tremendous efforts by government officials and policies to assist them to do so. And their children, the Canadian-born second generation, who are experiencing the same lack of integration, are militant in blaming the "racist" white culture that they fervently believe is denying them their "rights." Thus there is no integration, but increasing ethnic and racial self-segregation. And there is also a new (albeit weak) trend of a repatriation and return "home" by some.

But I believe all this is a good thing, a good sign, demonstrating the failures (and cruelty) of multiculturalism, not just to critics like me, but to ordinary people, which is forcing them to search for, and discover, authentic ways of living.

Here is where I can show systematically how we can all salvage what we have. Those who return to their countries of origin can reclaim their ancestry and abandoned homes. And those like me can reclaim the city as it was once envisioned by its pioneers.

I believe that Mississauga, because of its strange "outlier" geographical position, is a perfect blueprint to demonstrate all these points.

Thank you once again for your communication. All the best in your projects.

Sincerely,

Kidist Paulos Asrat

Thursday, November 22, 2018

Beauty and Aesthetics Matter Quite a Bit


Church of the Holy Innocents
128 West 37th Street
New York




Ms. Asrat,

I really enjoy your blog. It’s changed how I think and that doesn’t happen
every day. I’ve begun drawing and pl[a]ying music again after a long hiatus
because you’ve convinced me that beauty and aesthetics do matter, and they
matter quite a bit. I’ve been back in school for civil engineering for a
year now, I was hoping to find out what makes these people tick, these
people who make these hideous things, and to see if there was anything I
could do about it.

[...]

Have you been to a traditional Latin high mass at the Church of the Holy
Innocents in Midtown Manhattan?

Thanks for making so much grist for the mill,

D...

------------

Dear D...

Thanks so much for your encouraging words. Yes beauty and aesthetics matter quite a bit!

[...]

I haven't been to the Church of the Holy Innocents, although I am sure I have walked past it. I'm sure I remember seeing the beautiful exterior and walking up to have a closer look. And the name sounds very familiar.

[...]

Keep up the studies. Despite all the ugly buildings, there is a wealth of information available through schools and libraries, and we can make our own creations. Don't be discouraged by the direction your professors will undoubtedly take, which is to teach you how to build those ugly buildings (you might even get some Fs!). But once you're done, you can forge ahead and build those beautiful buildings.

Happy Thanksgiving!

Kidist

Monday, November 12, 2018

Statistics


The Underbelly of China's Impoverished Rural Regions
Image Source:
From February 2017 article: Social transfers in rural China: Do they contribute to poverty reduction?
In press release by Leibniz Institute of Agricultural Development in Transition Economies
Photo: Zhanli Sun © IAMO



Here is an email correspondence I recently had regarding statistics:



Dear---,

I hope you are doing well. I am sorry that I can no longer attend the meetings that --- organizes. Hopefully my schedule will change in the near future .

I would like to ask your advice as a statistician on current global population movements, and if you have any suggestions on how I can find reliable information on the following issue.

Here in Mississauga (a suburb of Toronto), I am seeing an incredible rise in Chinese immigrants. Usually immigrants from non-Western countries have relatively low incomes, and past Chinese immigrants have been no different. But this latest influx is of wealthy Chinese.

Would you know how to find out the population statistics on current Chinese in China? For example what percentage of the population is wealthy, and what is poor? Or if there is a substantial middle class (by Western standards)? My gut feeling is that the majority of Chinese haven't broken into that middle class range and still live at some level of poverty. These wealthy Chinese immigrants may also be camouflaging a temporary gain in money, as their financial sources in China dwindle sooner than later.

For example, the frenzy over real estate in Toronto (and Vancouver) by Chinese may reach a crisis when (I believe, and not if) mortgages become difficult to keep up. These Chinese also are not citizens and can simply "go back home" when things get tough, after they have disrupted the financial climate of these countries.

To make a long question simpler: is there any statistical information on the Chinese population both in China (and I guess Hong Kong) and those who have recently moved/immigrated to the US and Canada?

I am in the process of writing a book on Mississauga and the effects of immigration, both historical and contemporary, on the city's development.

Thanks,

Kidist

--------------------------------------------

Kidist,

No, unfortunately. I don't have any sources, more than you could get from on-line searching. Hard to trust data in any case, China being what it is.

Hope the book goes well!

---

--------------------------------------------

Thanks, ----, for your insight.

But did you mean "hard to trust data in any case China being what it is"

to be:

"hard to trust data from China in any case China being what it is"

China is especially deceitful, and now they have a global plan. They are now all over Africa in a strange form of colonization. What we see is them dumping their own workers by the thousands from the underbelly of their impoverished rural regions into Africa to work in their factories which they "promise" these African leaders will bring them work and prosperity.

As you may know I have an ABD in Nutritional Sciences (from the University of Connecticut) and it was fascinating how we could "manipulate" data to mean what we wanted it to say especially with population studies (epidemiology). My work which relied on clinical data (Vitamin B12 deficiency) had all the "hard" data but still the health planners and others - especially my university professors seeking huge government grants - could translate it to mean what they wanted it to. I quit the program before my results got published (in various clinical journals).

Kidist

Saturday, July 21, 2018

The Starving Artist Myth

On Sun, Jul 8, 2018 at 7:48 AM, eightypictures@gmail.com wrote:
To whom it may concern;

Please can you inform me where I can purchase the Ink Movement's Mississauga Youth Anthology VI online or through your website.

Thank you,

Kay A.
--------------------------------------------------------------------------------

On Wed, Jul 18, 2018 at 8:45 PM, ink.movement@gmail.com wrote:
Hello Kay!

We are very sorry for the late response - we are flooded by emails during this time of the year and accidentally missed this one! Also, the anthology does have a cost ($20) unless you're published, in which case you can get a free copy. This is why we do not have an online document. Hope that helps!

Again, we apologize for any inconvenience we may have caused. Let us know if you have any questions and/or concerns.

Regards,
Ink Movement Mississauga
--------------------------------------------------------------------------------

On Wed, Jul 18, 2018 at 11:35 PM, eightypictures@gmail.com wrote:
It is surprising that you took 10 days to respond to my email. Also that you have no way to purchase the document online, or to download it if has no cost.
--------------------------------------------------------------------------------

On Wed, Jul 18, 2018, at 11:45 PM, ink.movement@gmail.com wrote:
Hello Kay!

We are very sorry for the late response - we are flooded by emails during this time of the year and accidentally missed this one! Also, the anthology does have a cost ($20) unless you're published, in which case you can get a free copy. This is why we do not have an online document. Hope that helps!

Again, we apologize for any inconvenience we may have caused. Let us know if you have any questions and/or concerns.

Regards,
Ink Movement Mississauga
--------------------------------------------------------------------------------

On Thu, Jul 19, 2018 at 12:16 AM, eightypictures@gmail.com wrote:
Thanks for your reply. It is a trek for me to get to the Art Gallery. Can I send a $20 check to your organization and have you send me a copy?
--------------------------------------------------------------------------------

On Fri, Jul 20, 2018 at 9:15 PM, ink.movement@gmail.com wrote:
Hi Kay!

We will get back to you soon on that one!

Regards,
Ink Movement Mississauga
--------------------------------------------------------------------------------

On Fri, July 20, 2018 at 9:29 PM, ink.movement@gmail.com wrote:
Hi Kay!

Unfortunately, we are unable to ship you a copy - you would have to come to the AGM to get one. You can call them in advance and ask them if they have copies left as there are a limited number of them.

Let us know if you were able to get a copy or if you have any questions and/or concerns!

Regards,
Ink Movement Mississauga
--------------------------------------------------------------------------------

On Fri, July 27, 2018 at 7:46 AM eightypictures@gmail.com wrote:

Cc:reclaimbeauty@gmail.com
Thanks for your reply.

There is really nothing further for me to ask you since you were unable to assist me with a simple request: That you mail me a copy of you latest anthology (or find me an online point of sales) for a copy.

I would only add that artists are also salesmen. A gallery that doesn't even promote your book to your benefit is not assisting you.

To further your cause, which is to distribute Massasauga writers' talents across the country (and beyond) you need to take your own actions. For example:
- Self publish and have Amazon distribute your book
- Self publish and distribute your book on your own website
- Have a business contract with agencies like the Art Gallery of Mississauga where you books can be obtained both in the gallery and through online purchase.

I wish you all the best. The starving artist image (and ideal) went out a couple of centuries. It has made a come-back in our era of "government funds" promises. But promises come with strings attached. And your independence, and your words, will eventually be required to fall in line with these agencies' mandates in order that their "promises" to you get to be fulfilled.

If you disagree with their mandates, then you will be well on the way toward the unpleasant life of a "starving artist." Ask Van Gogh what that's like.

Sincerely,

Kidist Paulos Asrat
Artist, Designer, Writer
Email: reclaimbeauty@gmail.com
At: Reclaiming Beauty






















Tuesday, May 30, 2017

"Preserving This West" with Mozart




Lawrence Auster: Social and Cultural Commentator and Writer
View From the Right


Here is an email I sent to Larry Auster, while he was ill:
From Reclaiming Beauty
October 06, 2014
"Preserving this West"

Larry,

As someone who grew up in the West, yet who comes from a non-Western background, you have helped me so much in remaining calm and confident when all those around me were ready and happy to knock down this wonderful and beautiful civilization.

I now continue in preserving this West from these alien, destructive forces.

Here is a Mozart piano sonata, which I hope you will enjoy listening to.

http://www.youtube.com/watch?feature=player_embedded&v=4RZiaBlkodE#at=375

(If this doesn't open, you can listen to it here.)

K

[Note: the youtube page has been discontinued, but the Sonatas can be listened to here]

You could say that I am a Mozartphile
--------------------------------------------------------------------------------------

Below is my February 2013 blog post somewhat explaining my coinage of the word Mozartphile (which probably should be Mozartophile):
I can never have enough praise for Mozart. You could say that I am a Mozartphile. I am forever surprised, astounded, delighted and intrigued by his music. Recently, I have been listening to Dvorak and Sibelius, and they surprise and astound, but they never really delight like Mozart.

The incredible thing about Mozart is how accessible he is, without losing any of his musical complexity. I think he does this by keeping his essential melody (often enchantingly beautiful) always within the listener's reach.

He bends and rotates the melody, without ever putting the fear into the listener that the melody would get lost in a myriad of incomprehensible notes. Each note, however distant and distinct from the original, makes perfect sense, and is as natural a progression as the air we breathe.

In other composers, I sometimes wonder why they went in the direction they went, or at some point, I get a little bored or distracted with their melodious experiments. But never with Mozart.

In fact, I get irritated when other (worldly) things distract me from Mozart's intricate meanders. But, he never leads us far from the origin, and never teases us too much, although he loves to tease. His music may have some jest and playfulness in it, but it is, down to the simple piano sonatas, very serious. Each note was chosen with a certain aim, and is as precious as the next.
--------------------------------------------------------------------------------------

Here is my modest take on Mozart on his birthday in 2013, which somewhat explains my Mozartophilia:
I can never have enough praise for Mozart. You could say that I am a Mozartphile. I am forever surprised, astounded, delighted and intrigued by his music. Recently, I have been listening to Dvorak and Sibelius, and they surprise and astound, but they never really delight like Mozart.

The incredible thing about Mozart is how accessible he is, without losing any of his musical complexity. I think he does this by keeping his essential melody (often enchantingly beautiful) always within the listener's reach (more at the post).
--------------------------------------------------------------------------------------

Several short posts on Mozart I've made over my years of blogging :
Mozart at 254 (2010)

Two Hundred and Fifty Years: January 27th, Mozart's Birthday (2006)

Mozart's Birthday (2013)

Vladimir Horowitz Plays Mozart; Who Does Bach Justice? /(2013)

Kenneth Clark's Civilization: Mozart's Symmetry (2013)

An Idiot Playing at Genius (2013)

Preserving this West (2014)

Mozart: Genius in Three Notes (2016)

Friday, May 26, 2017

How to Acquire Style and Substance


Cary Grant, 1957

Below is a correspondence I posted on my style blog in 2013.

------------------------------------------------------------------------------------------------------------------

A young man recently wrote to me and asked:

Your posts are great and so pertinent to the madhouse we currently live in. I was wondering if you think the slovenly dress habits will be discarded within the next 10 years or so as people get fed up with the general ugliness. Or are they too far gone?

I generally gird myself mentally before I enter the public square these days. I expect to see slobs, hear rude language, be tailgated, walk away from cell phone conversations etc. I'm praying that network news goes the way of dvds.

And the way people let their kids scream and screech!

I think Lawrence Auster called it the age of the "totally liberated self".

Is this anti-culture too far gone? Should we traditionalists run for the hills and try to carve out a little patch of sanity?

George Orwell (a weird kind of socialist) wrote an essay called "Some thoughts on the common toad" and concluded it saying that in spite of the lies spewing out into the world Spring is Spring and they can't stop you enjoying it. A little comfort I guess.
I answered him with what I thought would be a practical guideline on how to maneuver the non-aesthetic mentality of our age:
I don’t know. Beauty, beautiful things, like a culture and a country, take years, centuries, generations to build and solidify. Ugliness and destruction occur in very little time. Even consider dressing: It is easier to slap on anything as opposed to wearing clothes that have an aesthetic sense.

I think our era hasn’t constructed, or built, its aesthetic sense. Other eras built theirs, out of what came from their past. Ours hasn’t bothered with that. I think it stopped soon after the late sixties and early seventies. I cannot think of a definitive eighties, nineties or “new millennium” style, but I can immediately recognize sixties, fifties, forties, thirties, twenties, styles, and further into the past.

I’m still trying to figure out why that is, but I think it happened when beauty was “downsized” as I call it, and when people thought it was too elitist. It probably has to do with equality, as I write here. But the problem with “equality” is that it courts the lowest denominator, so everyone becomes equally ugly.

But, the interesting thing about aesthetics is that it doesn’t require “equality” to function in any and all levels of life. The young shop girl can look beautiful (or at least aesthetically pleasing) and can borrow her ideas form the wealthy socialite to form her own pleasant look. Also, when beauty is around, even in limited quantities, everyone benefits. A beautiful statue in park is for everyone to appreciate. A beautiful lady glimpsed at in her car (in a store, a restaurant, etc.) makes people happy, including the lowly shop girl. Beauty does make the world a better place, I’m convinced.

Anyway, back to your question:

I think it is possible to discard slovenly dress habits, and even sooner than within the next 10 years.

1. You can start right away. For example:

A. Rather than wearing sneakers, always wear good shoes.

B. Dress well when going out, even to the corner store.

C. Of course, over-dressing to the corner store can look odd, so try to fit your dress to the occasion. There are great casual clothes around, and you don’t have to slip on a silly t-shirt or a worn out sweat shirt to go out and buy your milk.

D. Have a good hair cut, perhaps copying a style from another period, or using a men’s magazine for ideas (some have surprisingly well-groomed men models).

E. Try to get things to match, in style, color, design etc.

F. Find good accessories like ties, hats, belts, handkerchiefs, jackets. The whole look matters.

G. Avoid jeans at all costs. They look sloppy, and they are boring and unattractive.

H. And behave well, gentlemanly and chivalrously.

2. Avoid these items:

- Sweat shirts or t-shirts
- Sneakers
- Jeans
- Shorts
- Thematic prints like a shirt you bought at your last rock concert, or the tie with Disney motifs.
- Dramatic prints. Stripes and small circles or diamonds on shirts is as far as you should go.
- Baseball hats
- Odd jewelry, or pierced ear/nose
- Tattoos
- Hoodies

3. Try to find different styles for different occasion

A. Office wear

This is still generally more formal. Even if you work in a casual office environment, dress as if you might meet your next new boss, or your big client.

B. “Street” wear

Street wear is less formal. But you are out showing yourself to the whole world. Do you want to be seen in sloppy t-shirt and jeans, or look nice, presentable and attractive? You can add the thematic printed shirt here, perhaps a Hawaiian shirt for summer, and penny loafers are a good substitute for sneakers. As a hat, a panama hat might be a nice touch rather than that ubiquitous, ugly baseball cap.

C. Week-end and home wear

You’d be surprised at how people dress at home, when they think that “no one” is looking. Of course, their own families are looking, observing and often mimicking. If you have young children, they will be influenced at how you present yourself even at home. Get out of the pajamas and dressing gown mode, and actually wear some real clothes that are not for sleeping in. “Pajama mode” dressing includes baggy sweat shirts and sweat pants, and t-shirts, sloppy slippers/flip flops, etc. Leave the t-shirts and sweat shirts for the garden or yard work. You can be comfortable in a loose shirt and pants. Try a Hawaiian shirt, a short-sleeved golf shirt, sweaters, penny loafers, Dockers once in a while.

D. Visitors/Visiting wear

Dress up when visiting friends, and when friends come to visit. Don’t overdue it, of course, if the event is casual, but look good. Rather than a sweat shirt, put on a dress shirt, or a short-sleeved golf shirt. Try different, subdued colors for a change, like pastel lilac or light blue. Don’t pull out the Hawaii shirt for this one. No jeans, of course, and no sweat pants. But tan Dockers are a good, neutral choice. Penny loafers, and more formal shoes like Oxfords, can substitute for sneakers.

E. Visitors and week-end and home wear are somewhat similar

In a way, you should be ready for some event, even if at home. Some-one may decide to pop in for a visit. Mix your “visitors wear” with your casual home wear when you’re at home.

4. Look for good examples and guides

A. Magazines

Look up GQ magazine and other men’s magazines. Many have surprisingly good selections of men’s clothes. But pay more attention to the ads. The articles are often featuring the next “avant-gard” designer, whereas the ads are more conservative.

B. Tailors

Go to a tailor. Try to find a small, modest, old-fashioned one, who has had some formal or “old world” training. Such tailors are often a wealth of information. Ask for their advice. Have a suit custom made.

C. Formal Occasions

Look around during formal occasions. See what people are wearing for weddings, engagement parties, christenings, office formal parties, etc. Formal wear has been downgraded so much that wedding suits might actually fit your every-day life style.

D. Public Figures

Watch what public figures – news anchors, presidential candidates, Donald Trump, etc. - are wearing. Study how they accessorize with their ties, handkerchiefs, shoes, hats, and even their hair styles. We are still a some-what conservative culture when it comes to how our leaders are dressed.

E. Fashion History

Look up the history of fashion. How did people dress ten years ago, fifteen years ago? In the fifties, or forties? In the 19th century? During Medieval times? You’d be surprised to find that men took what they wore very seriously. A knight is identified partly by what he wears. So is a king. As is an early twentieth century gentleman.

F. Fashion Statements and Items

Find distinguishing items of different eras, periods and styles. It could be the walking stick/umbrella of the English Gentleman. Or the colors of a sixteenth century costume which you can incorporate into the colors of your tie and lapel handkerchief. Or the hats worn in the 1950s.

G. Different Cultures

Look at different cultures around the world and study how they differentiate between formal wear and casual wear (e.g is “casual wear” universal?). Did they have specific, attractive wear for men? Were men and women equally well-dressed?

H. Different Classes

How do the rich and the poor dress? You might think that only the wealthy are concerned with looking good. But, all walks of people dress cleanly, respectably, and with some flair. Poor people in Africa, for example, the poorest of the poor in the world, managed to develop a bright and cheerful style, with imaginative tie-dye, block print and batik fabrics, which million-dollar designers copy as their latest runway creations. Even cheap Walmart clothes are often colorful and attractive.

I. T.V. Shows and Movies

If you watch T.V., try to find shows that can give you good style examples. Subscribe to a “Hollywood movies” channel and watch shows and movies from the forties and fifties. We can still relate to those styles, and in fact they’re making a come-back. Study the suit cuts, the colors men wore, the shoes and ties, the hair cuts. Find what you like, and what can fit into your lifestyle, and just copy it!

Cary Grant shows true style and substance with a simple, relaxed pose (see above image). No aggressive expression, no slovenly style. Here is male aesthetics at its best.

J. Vintage Styles

Look for vintage style magazines (including women’s magazines), style history books, etc., and read about the dress and style expectations of those eras. Go to antique and vintage clothing stores and search their racks. As the shop owners for information. Many of them have a fountain of knowledge about style and design.

5. Ignore those who call you "old fashioned"

The MTV DJs or the slovenly week-end sweat shirt wearers have become standard bearers of our contemporary style. They are NOT experts. If your children or younger acquaintances tease you about your style, ignore them, and continue with what you’re doing. They will come around if they see you’re serious. Young people are susceptible to beauty, both boys and girls. We just need to show and teach them. Adults who tease you with subtle jibes are not worth paying attention to, especially if they are the types that wear the droopy sweat shirts and old t-shirts. They might come around, but don’t be too concerned about that.

6. How to approach those annoying loud cell-phone monologues, and jeans hanging down to the knees

Find it in yourself to “confront” slobs, bad language, loud cell phone conversations disclosing intimate details, etc. Don't do this every day, though, and don't stress yourself out. But, try it once in a while to show such people that they’ve passed beyond norms of decorum. This might get risky since people can get really angry, but assess who you can do it to. People need to know that such behavior is unacceptable.

7. How to personally make a difference

I think revolutionary things start with leaders, or those who take a bold step ahead of others, and who are not afraid of confrontations and negativity. But, prepare yourself mentally, intellectually and personally before you embark on your “making a difference” mission. Here are some things you can start with:

A. Start a blog.

B. Write letters to the editor.

C. Find a magazine, a newsletter, a community paper etc. which will accept your articles.

D. Talk to family and friends about your observations, especially if it concerns them.

E. Make suggestions to your retail stores about clothing items to bring into the store.

F. Form a society like "The Society of Sartorially Conscious People," or "The Well Dressed Group" as you develop ideas and plans on how to make the differences you wish to see around you. Many changes in the past occurred because people formed groups of some kind for support and for strength. Fashion is no less serious, and requires as much energy as any other movement.

8. Change your manners and style to fit your message

A. Please, thank you and excuse me go a long way.

B. Decent and polite behavior attracts people to you and your style.

C. Don’t shirk from full-on arguments, and don’t get bullied by bullies. But choose your place and your manner carefully when interacting with such people. Often, abrasive behavior will only alienate you from others, and prevent you from making your influence. Everyone can a potentially be on your boat, but some more than others.

9. Running to the Hills

I haven’t thought about this. I think it is an option, or could be an option. But this place, this whole place and not some cave in the hills, is our world. I think we need to defend it where we are. We can metaphorically run to the hills by building our own community as I have described above. But that should (could?) be the start of us building our defensive/offensive strategies, when we can begin more concrete changes. I think some inevitable confrontation is looming in the future, so we better get ready now.

10. "Spring is Spring and they can't stop you enjoying it."

And yes, you are right (or George Orwell is right). There are still many beautiful things around us, natural, cultural, familial, and so on. Enjoy the lovely spring that is already here, and the warm summer months just ahead of us. Read good books, look at good art, take care of yourself physically and spiritually. Start a hobby such as photography, woodwork, marathon running, etc., to enjoy life and to keep you in good spirits. We are not here to destroy, but to create.
And be good to people, even the slothful ones.