Showing posts with label Faith. Show all posts
Showing posts with label Faith. Show all posts

Sunday, January 20, 2019

Restoration from Sin

Galatians 6:1
Brothers and sisters, if someone is caught in a sin, you who live by the Spirit should restore that person gently. But watch yourselves, or you also may be tempted.

1 Samuel 3:11-13
11 And the LORD said to Samuel: “See, I am about to do something in Israel that will make the ears of everyone who hears of it tingle.
12 At that time I will carry out against Eli everything I spoke against his family—from beginning to end.
13For I told him that I would judge his family forever because of the sin he knew about; his sons blasphemed God, and he failed to restrain them.

Deuteronomy 30:1-3
1 When all these blessings and curses I have set before you come upon you and you take them to heart wherever the LORD your God disperses you among the nations,
2 and when you and your children return to the LORD your God and obey him with all your heart and with all your soul according to everything I command you today,
3 then the LORD your God will restore your fortunes and have compassion on you and gather you again from all the nations where he scattered you.

Wednesday, June 13, 2018



Via J. S. Smith
From The Orthospehre

“The primary ground of Faith is a normal and ineradicable feeling . . . that behind the world of phenomenon there is a world of eternal values, attracting us towards itself. These values are manifested . . . through phenomena, through the section of the world which we know, [and they] have been classified as the ideas of Truth, Beauty and Goodness” (2).
From
Faith
By William Ralph Inge
Full text here

Thursday, February 23, 2017

Morality based on what?


Richard Spencer
"We Own the Alt-Right."


The Milo Phenomenon is now all over the news:
The obscene, sodomy-celebrating, and nasty provocateur; rising GOP star; and Breitbart contributor, Milo Yiannopoulos, was recently invited to be the keynote speaker at the Conservative Political Action Conference (CPAC). Fortunately, his invitation was quickly rescinded when an interview with Joe Rogan from ten months ago came to light in which Yiannopoulos gleefully recounted performing a sex act on a Catholic priest when Yiannopoulos was 14-years-old–a sexual act that Yiannopoulos insisted did not constitute pedophilia.
[Full article here]
Alt-Right[1] founder Richard Spencer has posted his commentary on Milo Yiannopoulos who used to be (or still is?) a follower of Spencer's Alt-Right movement. The video is at Altright.com's youtube page under: Milo Goes Up in Flames.

Below, I've excerpted from the long commentary (25 minutes long) on the points where Spencer discusses in moral terms the perverted sexual behavior of Yannopoulos.

As a side note, I have wondered why Spencer spent a rambling 25 minutes to discuss Yiannopoulos. I believe it is because of his inability to make a moral judgment on Yiannopoulos' behavior, and therefore his roundabout way to try to deem the behaviour as unacceptable. It is one thing to recognize the moral (or immoral) nature of someone's behaviour, it is quite another to judge it right or wrong.

I list and discuss the excerpts below.

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Excerpts from the commentary:

- What Milo is saying..."is totally indefensible."

- "Speaking as a father, I just simply cannot abide what he said. Milo just needs to recognize the fact that no normal person is going to accept what he said. It makes our stomachs turn."

- "The fact is this [pedophilia rings that Yannopoulos was privy to] is criminal. This is not OK legally speaking."

- "Look the fact is, if you witness something like that...you're legally and morally at the very least, I'm not a lawyer but you are at the very least morally obligated to say something and to try to stop that, or at the very least to take that information to the authorities."

- "This is just not acceptable. No-one is going to defend Milo. I'm sorry Milo no-one is going to defend you on this."

- "When someone is being attacked and there's a scandal, I almost want to defend them, because I know just how unfair the media is. I faced this myself with Hailgate. Everyone knows the punching incident, and I appreciate the people who defended me."

- "If this were any other scandal, I would not pile on. I do not like piling on. But in this case you, I have to pile on."

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In the 25-minute recording, Spencer vacillates between legal obligations, fatherly responsibilities (he has a toddler daughter), societal decorum, the unfair media, and normal behavior. Authorities (law and order), legality (lawyers and judges), normality (what one doesn't do in civilized society, at least publicly) are the issues he brings up in an attempt to explain why it is wrong to have pedophilia rings. He tries to frame his responses around morality or moral obligations, but he never specifies what morality and what moral obligations.

Spencer's hurt feelings of being insulted by the media ( "I know just how unfair the media is"), as though the media are really the cause of his and rejections, is the narcissistic reaction of someone who has no-one else to turn to but himself. "They attacked me because they are unfair (and evil)" says the narcissist, rather than search for something wrong in his approach.

Spencer is an atheist. As an atheist, there is nothing that tells him, other than his own perceptions, logic and observations, and societal "norms" what is moral and what is not moral.

Below is an excerpt from on a recent interview Spencer had regarding his atheism.

From The Friendly Atheist Blog at Patheos[2]:
Spencer has previously described himself (8:12) as a “cultural Christian,” but he told me in a private interview (over Twitter) that he is in fact an atheist. He also said the separation of church and state is “an utter illusion.
”Here’s an excerpt from the discussion:
McAfee: Are you religious? Do you support the Separation of Church and State?
Spencer: I’m an atheist. The “separation of church and state” is an utter illusion. The state and religion state [sic] deeply connected.
McAfee: So, despite your lack of religion, you do think religion and government should be connected. Is that right? Do you think a secular government would fail?
Spencer: A truly secular government could never exist. Sovereignty is a magical thing. For a political order to function — for it to accomplish its tasks, including war-making — the population must *believe* in it.
Why is pedophilia immoral? What is wrong with loving little children? After all pedophiles can argue that their behavior is a form of love. Unless it is a "rapist pedophile," most pedophiles are attracted to one (or two or three) children and maintain long term interactions with them. The young children become attached to them.

Legally society can decide that having sex with 5 year old children (who can say "yes" and "no," and make decisions) is perfectly acceptable and that it is not a crime.

Spencer is repulsed by pedophilia as a father of a young daughter. That is his frame of reference: disgusted with - and ready to tackle - anyone who would approach his child thus. What about men who don't have children? From what depths are they to channel the emotion of repulsion of a man having sex with sons or daughters who are not theirs? And how about fathers of older children? In fact, most fathers are protective (both of their daughters and sons) way into the children's adulthood, and only marriage gives them the peace of mind that their son or daughter isn't being "abused."

Society is held together not just by legal codes but by spiritual references. Spencer and the growing number of atheists are counting on a Christian society that produced these laws, behaviors, and civilized relationships, and that maintains (or can maintain) a functioning and good society. Laws, since they deal with right and wrong, and have a moral basis, have to be based on a spiritual reference. In Spencer's ideal world, such laws to protect him and his family would exist in a world without God, but he would not discard the Christian spiritual framework. Such is the hypocrisy of atheists: they will acknowledge some authority higher than man when they are threatened by nefarious forces. In Spencer's case, it is the realization that there is a pedophile out there advocating sex with children as young as his own daughter.

I've written about this here, here, here, here, and here.

I write in In Defense of Judeo-Christian Tradition::
It is unprecedented that people come outright and say "I am not religious." Previous generations wouldn't even know how to articulate these thoughts. What is even more irritating is the "but" that many of these people add. "Although not religious, I’m a defender of the so-called Judeo-Christian tradition." What does that even mean? As in "I will abstain from participating in one important element of Western tradition, but I will support it anyway?"

People can be overwhelmed by the beauty and poetics of the Bible, just as one can admire the poetry of Shakespeare. But, how can they, if they are so drawn to this book, not feel the mystery and transcendence of it as well? Where does that "tremendous literary achievement" lead to? Just for us to feel its tremendous literary achievement? Isn't there just something a little more than that?

Such is the ways of our modern world, where atheists sit around talking about the literary achievements of the Bible, as though they are great connoisseurs, and yet not have an ounce of reaction to its bigger picture.
It is Christianity which firmly and soundly built the society that was able to remove pedophilia from its midst, and which carved the laws which could punish the transgressors (the criminals).

Like all atheists, Spencer is an cultural opportunist. He latches on to what would make his life, his milieu, his relationships humane. The world created through God is good as long as one can get rid of pedophiles who would prey on one's daughters, but there is no logic to God's existence and therefore there is no God.

Here are a few of the infantile (I'm not denigrating Spencer here, I am just saying that his arguments are based on some kind of immature grievance that "God didn't answer my prayers"):
- Atheism offers the best explanation for the physical forces that cause natural disasters.

- Atheism offers the best explanation for the presence of unjustified pain and suffering in the world.

- Atheism offers the best explanation for God's silence in the face of adversity.

- Atheism offers the best explanation for divine hiddenness.
And so on. The full article (twelve points in all) is here.

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Notes:

1. Alt-right is a term that appeared in November 2008 when Paul Gottfried addressed the H. L. Mencken Club about what he called "the alternative right". In 2009, two more posts at Taki's Magazine, by Patrick J. Ford and Jack Hunter, further discussed the 'alternative right.' The term is commonly attributed to Richard B. Spencer, president of the National Policy Institute and founder of Alternative Right magazine.

The alternative right has alternately been called libertarian nationalism, "neo"-paleoconservatism, "evolutionary" conservatism, "scientific" conservatism, and the post-religious right. [Conservapedia]

2. Patheos is a non-denominational, non-partisan online media company providing information and commentary from various religious and nonreligious perspectives. [Wikipedia]

Monday, December 8, 2014

Fortune Favors the Bold



I have often heard the phrase "Fortune favors the bold" but never knew where it came from, nor exactly how to interpret it.

I think von Hildebrand would be considered a bold person (see my articles on him here, here, here, here, here, and here), but what about the rest of us, who are not necessarily bold, or warriors?

Well, Jonathan Sanford, of The Franciscan University of Steubenville says:
"[W]e all ought to be warriors like von Hildebrand"
in our search for truth.

Wikipedia presents the origins of "Fortune Favors the Bold" as:
The phrase means that Fortuna, the Goddess of luck, is more likely to help those who take risks or action. Its earliest recorded use is by the second century BC playwright Terence, Phormio, 203 (Fortis Fortuna adjuvat) and by Ennius, Ann. 257 (Fortibus est Fortuna viris data). A similar phrase (Audentis Fortuna juvat) is shouted by Turnus in Virgil's Aeneid, 10.284, as he begins the charge against Aeneas' Trojans. This phrase is often quoted as Audentes Fortuna juvat or Audaces Fortuna juvat.
And at the bottom of that article, Wikipedia has a link with the words:
God helps those who help themselves
But then, in the long article at this post, the Wikipedia writers inform us that this phrase is not Biblical.

So why is it so prevalent in our post-Antiquity world? And why does it prevail?

I do think that it is a Biblical concept, and that a large part of the message of the Bible is to be bold. All our Biblical heroes were bold in one way or another. I think it is clear in the parable of the bags of gold (Matthew 25:14-30):
Again, it will be like a man going on a journey, who called his servants and entrusted his wealth to them. To one he gave five bags of gold, to another two bags, and to another one bag, each according to his ability. Then he went on his journey. The man who had received five bags of gold went at once and put his money to work and gained five bags more. So also, the one with two bags of gold gained two more. But the man who had received one bag went off, dug a hole in the ground and hid his master’s money.

After a long time the master of those servants returned and settled accounts with them. 20 The man who had received five bags of gold brought the other five. "Master," he said, "you entrusted me with five bags of gold. See, I have gained five more."

His master replied, "Well done, good and faithful servant! You have been faithful with a few things; I will put you in charge of many things. Come and share your master’s happiness!"

The man with two bags of gold also came. "Master,' he said, 'you entrusted me with two bags of gold; see, I have gained two more."

His master replied, "Well done, good and faithful servant! You have been faithful with a few things; I will put you in charge of many things. Come and share your master’s happiness!"

Then the man who had received one bag of gold came. "Master," he said, "I knew that you are a hard man, harvesting where you have not sown and gathering where you have not scattered seed. So I was afraid and went out and hid your gold in the ground. See, here is what belongs to you."

His master replied, "You wicked, lazy servant! So you knew that I harvest where I have not sown and gather where I have not scattered seed? Well then, you should have put my money on deposit with the bankers, so that when I returned I would have received it back with interest.

"So take the bag of gold from him and give it to the one who has ten bags. For whoever has will be given more, and they will have an abundance. Whoever does not have, even what they have will be taken from them. And throw that worthless servant outside, into the darkness, where there will be weeping and gnashing of teeth."
Of course, the correct use of our boldness comes from using it with God as our guide.

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Posted By: Kidist P. Asrat
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