Monday, February 26, 2018

After the Chinese New Year, Then What?


Square one Main Entrance by Holt Renfrew
After the Chinese New Year
[Photo By: KPA]


It must be strange to walk by the main entrance of Square One where for the past couple of weeks we have had red banners, fortune tellers, music, and dragon dance celebrating the Year of the Dog.

The Chinese "Canadians" now have to wait a whole year before they can participate in such cultural festivities.

The sham of multiculturalism is encapsulated ehre: "You have a sectioned-off time to organize events that show us who you are. After that, we wll just forget about you.

Even next year is not a given. We will need funds, popular demand, a sympathetic mayor, a store manager who thinks it wll help his bottom line)."

This constant push and pull on emotions must be exhausting for the multi-culturati (and the ordinary multi-culti-folk).

More evidence that multiculturalism is a failure.

Sunday, February 25, 2018

Seek, and ye shall find


[Photo By: KPA]

Luke 11:7-12
7 Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you:
8 For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.
9 Or what man is there of you, whom if his son ask bread, will he give him a stone?
10 Or if he ask a fish, will he give him a serpent?
11 If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him?
12 Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets.

Wednesday, February 21, 2018

Red Pockets and "An Imagined Chinese Culture"

More than red pockets: the celebration of chinese new year for multicultural canada
By Jennifer J. Lau
Fete Chinoise Annual Magazine
2018 issue

At the end of January this past year, I celebrated Chinese New Year or “Spring Festival” in Beijing because I was on a short research trip in Asia. I was met with a quieter-than-expected city, with clearer skies and fewer tourists than the last time I was there. Had I recalled beforehand that many of the libraries and institutions would be closed as their staff returned to their respective homes outside of the capital city for the New Year, I might not have chosen February for the visit. As I was left with this unfamiliar quietness in the country’s capital, I reflected on what Chinese New Year means and could mean for Canadians today and tomorrow. I wondered what this celebration marks for fellow Chinese-Canadians beyond red pockets and large family gatherings, and for Canadians at large who see the festivities unfolding around them between New Year and Valentine’s Day.

Growing up in Toronto, I distinctly remember Chinese classmates requesting one-week-long absences during Chinese New Year. Being a multicultural society, teachers would approve these requests. It was strange witnessing my friends, who usually did not speak Chinese much, taking time off school. Prior to this realization that Chinese New Year had such significance, I gave little thought to it as a child. However, understanding the traditions and meaning behind New Year in the Chinese culture has become even more nuanced now for several reasons: a large number of Chinese immigrants are arriving and settling in Canada; Canadians of Chinese descent are starting new families with the desire to maintain Chinese traditions in some way in the upbringing of their children; and as our Canadian society embraces celebrations and festivals of the various cultures that make up our nation.

What is Chinese New Year and how is it celebrated? Chinese New Year and its traditions have a far reach. The celebration is marked by the first day of the first month of the Lunar calendar, which follows the cycle of the moon, in contrast to the Gregorian calendar, which follows the cycle of the sun. This is why the date differs each year on the Gregorian calendar; although it usually falls around late January or early February. Family reunions are extremely important for the New Year and traditionally festivities last for a duration of fifteen days; families will gather for a “year-end meal” or “reunion dinner” at home. Special dishes are prepared and made in anticipation of the family coming together. Decades ago and still for some people today, the family meal on New Year represents the best meal of the year. Some families may perform ceremonious rituals to gods and ancestors as well as, visit relatives throughout that duration. Many parents will buy new clothes for their children to ring in the season, usually in red (which is considered an auspicious colour in Chinese tradition). Married couples will fill red pockets with money to distribute to the younger generation as a wish of good luck and fortune, for both the one giving and receiving. Children will practice idioms to recite when they see their elders and receive their red pockets; common phrases include: “May you have the spirit and energy of a dragon and horse!” and “May your youth and beauty be eternal!” Chinese New Year festivities are vibrant around the world, in regions within and outside of China, such as Hong Kong, Macau, Taiwan, Singapore, Thailand, and Malaysia in Asia and of course in cities with Chinese descendents including those who call Canada and America their home.

What is interesting is that how Chinese New Year is celebrated is nuanced across cities with high Chinese populations around the world. This is partly because of the dialectical and regional differences within Chinese-speaking communities. For example, traditional dishes with names homonymous to festive phrases during the celebration are not the same in Hong Kong (and other Cantonese-speaking communities) as those in Taiwan (and other Mandarin-speaking communities). Words have distinct pronunciations that work for one dialect and not the other, so there are diversions in the words exchanged and meanings behind the foods enjoyed and the foods themselves.

Cultural practices also differ. The tradition of “walking around the Flower Market” is a Southern Chinese practice — evident in places like Guangzhou and Hong Kong and where large number of Cantonese immigrants have settled, like in Toronto. Knickknacks in red, luck-changing pinwheels, and flowers are common items sold in these markets, alongside food and game stalls. Participating in the walk is one way of changing one’s luck or gathering more, it is believed. But this particular form of celebration is not a common cultural practice across China at large and rural cities. In other regions, there may be night-long parties with firecrackers and lantern festivals on the fifteenth day of the New Year.

It is these differences in the words we speak, in the foods we eat, and in the ways we celebrate, that we learn about our intracultural flavour. As more people of Chinese descent arrive and settle in Canada, this mélange will continue to grow and evolve. And when we learn to appreciate the distinct practices within families, communities, and an imagined Chinese culture, our children and grandchildren will hopefully embrace and find meaning in their own encounters of Chinese New Year. The appreciation and understanding of the roots of this celebration is a starting point — the beginning of a journey of learning about the past and how we relate to it in the present and future.


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Born and raised in Toronto, Jennifer is pursuing graduate studies in East Asian Studies with a specific focus on interactions between China and Canada. Passionate about being a bridge between cultures for the community, Fête Chinoise has been an amazing platform to educate others about the richness of Chinese culture in multicultural Canada.

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Tuesday, February 20, 2018

Chinese Horoscope: Year of the Dog


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I had my Chinese horoscope read on Saturday. I went to the Square One Chinese New Year "installation," which included a fortune teller. I briefly wrote about the event here.

I was going to give the fortune teller all the wrong information (date of birth, etc.) but decided I would go for the real deal.

She had an app she was consulting the whole time. She rarely looked at me, so engrossed was she in deciphering the codes from her iPhone. Perhaps it was a gimmick, to see furtively my reactions and my "energy."

"You will have a lot of conflict this year."

"As usual. There is always conflict," I couldn't help rebut.

She looked a little taken aback. I had approached her with a smile and a friendly "Hello," both of which were sincere.

Fortune teller: "Yes. You have fire in your sign."

Me: "Oh, I see where the conflict comes from."

Fortune teller: "Well fire is also good; the sun is one big fire. It gives warmth and lfe."

Me: "I see."

She then spent more time clicking on her iPhone.

Fortune teller: "Well. You also have water."

Me: "Oh. That will take care of the fire."

Silence and busy on the app.

Fortune teller: "No. You are all fire."

I almost laughed.

She must be making it up as she goes along.

She was very intuitive, looking for my reactions. I toned down my expression and looked as sweet as possible.

Like all fortune tellers (palm and card readers for example) she was waiting for cues from me to make her assessments.

By the end, she couldn't quite "get me," and finished off her session hurriedly with a "Happy New Year!" and a slightly confused look.

"Happy New Year"I replied cheerfully as I gathered my things together.

I had barely got down from the high stool before she waived over the next contestant, "Come on over!"

And this was all for free. I wonder why?

But don't underestimate this practice. Its primary source is the Devil who guides them in their ways, and waits for vulnerable moments when he can dig in his presence.

So right in the middle of Square One, we had an alien devil practice going on, and in a foreign tongue.

I will not be doing this again.

Welcome to multicultural Mississauga.


Chinese Horoscope Booth
Square One, 2018
[Image source]

Monday, February 19, 2018

Portrait of a Chinese Canadian


Portrait of Elaine "Lainey" Lui, co-host of CTV's The Social
Shots from TV Screen of February 8, 2018 episode
Watch it here
There are 12 signs on the Chinese calendar, and every sign has an opposition. I was born in the Year of the Ox. The mortal enemy of the Ox is the Sheep or the Goat (for superstition purposes, they’re basically the same). I guess the Chinese elders who came up with this business had to create drama between certain farm animals with four legs. Anyway, we are currently halfway through the Year of the Sheep/ Goat. Which means that it’s been six months of sh-t for the Ox. That’s me. And now my mother and my dog have cancer. Is this what religion feels like? Clinging to an intangible belief to manage the unpredictable? Or am I making it all about me?
From

Elaine "Lainey" Lui
Chinese-Canadian
Professional Gossip
Canadian Television Personality
CTV (Canadian Television) Co-Host of The Social
Memoirist: Listen to the Squawking Chicken: When Mother Knows Best, What's A Daughter to Do? A Memoir (Sort Of)
(April 1, 2014)
Blogging Enterprise: Lainey Gossip
Celebrity Reporter on CTV's etalkn
Former employee at Covenant House, Vancouver: Shelter for "homeless youth"
Marital Status: Married, although debatable (No links to spouse at all on any web search)
Spouse(?): Jacek Szenowicz (m. 2001), white, Polish-Canadian(?)
Business Manager: Jacek Szenowicz(?)
Children: None ("By Choice")
Age: 44 years



--------------------------------------------------------------------------------------------

Elaine Lui is a co-host on CTV's The Social, which appears to model itself on the American show The View.

There is ample information on her here, here, and here.

But I will provide my (brief) observations.

There is no doubt that Lui made it this far in the television media through hard work and some ingenuity. But is that enough, and is she really that good?

Her shtick is "gossip," which she promotes through her website and enterprise: Lainey Gossip.

For all its exuberant title, the website is really an unimaginative version of Entertainment News or People Magazine. Lainey ain't no Cindy Adams.

Here is a sample of a recent article by Ms. Adams:
Husbands, headlines, kids and awards ago, Angelina Jolie was Miss “Tomb Raider.” No more. In its new incarnation, that Lara Croft role is Alicia Vikander.
And another:
Gripe desk
I have been inundated with letters. One female decrying outfits on award shows. Another upset about language now used as everyday speak.

A former “Girl Scout leader” calls the “see-through wardrobe a disgraceful show of body parts that should not be exposed.”

Another’s appalled by “the disgraceful display of the F-word numerous times a famous actor used in describing our president.” The handwriting adds: “In some countries, that person would be imprisoned.”

Statistics show that 10 percent of men over 80 use Viagra for sex twice a week. One problem — they can’t remember with whom.
And here is Lui's postmodern foul mouthed vocabulary.
There are so many articles that I’ve banked about Black Panther [the new move that's out] that I can’t wait to read until I see it.

[...]

For now then…let’s enjoy the photos. And the style porn. The Black Panther European premiere was last night in London. Can we start with Danai Gurira? Because this dress, holy sh-t motherf-cker (Quincy Jones’s favourite word). It’s Jean Louis Sabaji. And it’s a design that feels like it’s taking place in real time. Doesn’t it look like those feathers are spreading across her body right now? As you’re looking at it? Kind of like the way Mystique’s body transforms in X-Men?
Cindy Adams will be turning in her grave.

Leave asde Lui's demons (and she does have a handful), I wonder what is the societal reason that makes her present herself like this?

It is my ongoing theory that non-Whites are always, and always will be, uncomfortable in their own skin in a Western country.

They cannot (or will not) follow the predominant historical white culture partly because it is their profound belief that it is a RACIST culture.

And partly (here is the zinger) they will never feel that they quite add up.

And they cannot ignore or abandon it because without it, well, they have nothing.

Try going to China to start a gossip website! Who cares about Chinese movie stars, even the Chinese themselves? It will always be about Hollywood, and White Hollywood, even with the Black, Asian and Hispanic stars that appear in the movies and the runways.

I think it is this love/hate split with her own culture, race and country, that produces the demonic outrages that Lui blurts out even with non-controversial, or simply "fun," topics.

Lui, of course, like most children of immigrant Asians, is married to a White man, who at one point was some kind of manager for her gossip enterprise. But he has been out of the radar for the past few weeks. He is not on her recent Facebook/Twitter page posts, nor in her updated Instagram photos. He used to have his own website, but that has also been removed, and cannot be found through search engines.

Trouble in the henhouse?

My theory is that Lui, who had spoken vociferously about not wanting children, and has written about it also, no longer has her husband on her side. She is forty four years old and with diminishing chances of having children from now on, even if she changes her mind.

Meanwhile, her husband, like all red-blooded males, will certainly want his own children. And he will have to start finding ways to make that become a reality before he becomes (way) too old.

And who wants to stick around with a ranter that hates whites (i.e.: him?) and kids?

The collage above is what I put together from shots directly from tv of the The Social last February 8. It is a discussion about lottery money and big prize winners who want to keep their anonymity. Her flap is that since their multi-million dollar wins are from money ticket purchases by the public, they lose this anonymity and become part of the news (gossip) for this public. Fair enough, although I disagree (Lui would lose her slinging sources otherwise - that hick from Alabama who bought ten year's worth of of Chitos who could figure in an "I Hate Whitey" column could bring her much needed revenue).

Watch her here at the ....... point (and probably to f you're up to t).

Watch how she sneaks in the word: entitlement...

The really strange thing that her co-hosts look to her as some kind of (buddhist) sage. True enough she sits benignly, and almost motionless, through their attempts at telling us how the world works, and as the final word of wisdom, they all turn to her.

And they get this.

But why do these women follow her lead? Well all are some non-White amalgam.

- Cynthia Loyst presents herself as half German/ half Italian. But she looks Middle Eastern and possibly Greek to me. I read a long time ago that she followed Greek traditions. Many "Germans" have Greek or Turkish identity from the workforce that Germans allowed through the years from these regions, German citizenship doesn't mean German blood.

Loyst is also somewhat known for her "Sex" columns, and now her "Sex" enterprise. But she ain't no Dr. Ruth and is in fact somewhat lewd perhaps to promote her business.

She is lives with her "partner," and they have with one child. Her "partner" is part Hungarian, part Malaysian. Their son looks Asian, and has a Malaysian name, Jaya.

- Melissa Grelo is half Filipino, half Portuguese. She is married to an Italian man, but he looks somewhat Middle Eastern to me. Grelo dyes her black hair variations of light brown. And cakes her eyes with makeup, including long fake eyelashes. With her black hair and subdued makeup, she looks Asian and not the Mediterranean image she promotes.

Catholic http://thismomloves.ca/2014/07/melissa-grelo-behind-scenes-at-socia.html

- Marcia Ien is perhaps the most authentic of these four. But Blacks are always allowed to be authentic, and even looked up to for that. Still, Ien promotes her "Caribbean" background even though she has spent her life in Canada, of course as an antidote to the "white" society she is "forced" to live in.

Ien is married with two children.

Prior to this marriage she was engaged to a Black rapper Maestro Fresh-Wes, and has a tattoo on her foot to show for those days. Here's a (one line) sample of Maestro Fresh-Wes' rap:
I burn my green, I put suckers on the guillotine
I'm not sure how much leopards can change their spots, but Ien seems to have "moved on" from all of that.

None of these women Grelo and en who clearly have Christian heritages seem to accept unconditionally the Lui's ("by choice") childlessness, and Loyst's unchristian cohabitation.

And then there s .....

She is the only "blue blood" white of the group.

And she is the resident joker.








Sunday, February 18, 2018

"Thou shalt have no other gods before me"

Exodus 20:3
Thou shalt have no other gods before me

godheads


When you purchase $888 in Square One gift cards using the OTT Pay terminal, receive 88RMB back.
PLUS, the 5% bonus from us. [source]

The renminbi (...RMB) is the official currency of the People's Republic of China. [source]


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I wrote in my previous post about the dramatic visuals that were in the Square One Shopping Centre's main entrance to celebrate the Chinese New Year.

I went there to observe the "activities" yesterday, and although I was too early for the dragon dance, I found "fortune teller" Safrina Kadri:
...[a] classically trained Feng Shui consultant, a 5th generation disciple under the lineage of the Grand Master Tang Yang Wu. Safrina has completed the Master Program for Xuan Kong Feng Shui.
The name Safrina Kandri didn't sound Chinese to me and looking her up, I found this:
My name is Safrina Kadri, born and grew up in Malaysia but now living with my daughter and husband in Toronto, Canada. I practice feng shui professionally not only in Toronto Canada but have also served clients internationally.
safrina1500-3I am the 5th generation disciple under the lineage of the Grand Master Tang Yang Wul
When I was at the stall (waiting while she was "reading" someone else's fortune), I thought she looked more Indonesian or Burmese, but in fact she is Malaysian.

There was already one (Chinese) woman in line, and I asked the organizers how long this would take. "About 15 minutes per person."

I wasn't willing to stay that long (half an hour by my calculations), and was walking away when the Chinese woman in line called out to me: "She is very good. She will give you good fortune."

"I already have good forutne" I replied walking away. I got no response. What can you say to that!

But I wasn't being facetious, although I was angry at her rude call.

I follow the true religion of our Lord Jesus Christ.

Every day is a challenge in Mississauga (and I'm sure elsewhere now) where we are accosted daily by foreign tongues and alien gods.

Thursday, February 15, 2018

New Year at Holt's



Mississauga continues its uphill attempt to please all cultures all the time. This sisyphean ordeal is bound to fail (well here's the scoop: it has failed). If you make the Syrian Muslims happy, how about the Egyptian Copts? The Cambodians and Somali will never find a common celebratory ground (naturally!)

And why have the Chinese garnered the prime location in the Square One Shopping Centre (the mall, to use its less fancy name) to showcase their New Year!

It's all about the money. Or so thinks the Square One/Mississauga business committee.

Perhaps this wll attract the rich Chinese/Hong-Kongese to "destination travel" to Mississauga for sightseeing and SHOPPING!

Holt Renfrew, the "high end" Canadian clothing store, has decorated its main entrance flowing into the main entrance of the mall with Chinese New Year's greetings and messages.

Why have the Chinese garnered this prime location, and sponsored by a department store? Well the Chinese are "rich" now and are traveling the world to spend their yuan. Why not invite them to Mississauga to do so?

Some of the messages are in English but the majority are in Chinese with few translations.

So join the festivities and 新年快樂! 恭禧發財!萬事如意!














Square One Shopping Centre, Mississauga
Holt's Chinese New Year 2018

[Photos By: KPA]

Wednesday, February 14, 2018

Valentine's Day


St. Valentine in a stained-glass window
at the Basilica of St. Valentine in Terni, Italy



The Christian History of Valentine's Day
Bill Federer

In the third century, the Roman Empire was being invaded by Goths. At the same time, the Plague of Cyprian, probably smallpox, broke out, killing at its height 5,000 people a day. So many died that the Roman army was depleted of soldiers.

Needing more soldiers to fight the invading Goths, and believing that men fought better if they were not married, Emperor Claudius II banned traditional marriage in the military.

Emperor Claudius II quelled internal rivalries resulting from the previous Emperor Gallienus’ assassination by having the Roman Senate deify Emperor Gallienus to be worshiped with the other Roman gods. Citizens were forced to worship the Roman gods by placing a pinch of incense on the fire before their statues. Those who refused worship of the Roman gods were considered “unpatriotic” enemies of the state and killed. Emperor Decian’s persecution specifically targeted Christians with legislation forcing them to deny their consciences or die.

During the first three centuries of Christianity, there were 10 major persecutions in which the government threw Christians to the lions, boiled them alive, had their tongues cut out and worse. Christian writings, scriptures and historical records were destroyed.

Because so many records were destroyed, details of Saint Valentine’s life are scant. What little is known was passed down and finally printed in the year 1260 in Legenda Sanctorum by Jacobus de Voragine, and in the Nuremberg Chronicle, 1493.

Saint Valentine was either a priest in Rome or a bishop in Terni, central Italy. He risked the Emperor’s wrath by standing up for traditional marriage, secretly marrying soldiers to their young brides. When Emperor Claudius demanded that Christians deny their consciences and worship pagan idols, Saint Valentine refused. Saint Valentine was arrested, dragged before the Prefect of Rome, and condemned him to die.

While awaiting execution, his jailer, Asterius, asked Saint Valentine to pray for his blind daughter. When she miraculously regained her sight, the jailer converted and was baptized, along with many others.

Right before his execution, Saint Valentine wrote a note to the jailer’s daughter, signing it “from your Valentine.”

Saint Valentine was beaten with clubs and stones, and when that failed to kill him, he was beheaded outside the Flaminian Gate on Feb. 14, 269 A.D.

In 496 A.D., Pope Gelasius designated Feb. 14 as “Saint Valentine’s Day.”

In the High Middle Ages, Geoffrey Chaucer, called the father of English literature, wrote “Parliament of Foules” (c.1393) that birds chose their mates in mid-February: “For this was Saint Valentine’s day, when every bird of every kind that men can imagine comes to this place to choose his mate.”

After Chaucer, literature began associating Saint Valentine’s Day with courtly love. This eventually developed into the 18th-century English traditions of presenting flowers, offering confectionery and sending Valentine greeting cards.

People often sign Valentine cards with Xs and Os. The Greek name for Christ, Χριστό, begins with the letter “X,” which in Greek is called “Chi.” “X” became a common abbreviation for the name Christ. This is why Christ-mas is abbreviated as X-mas. In Medieval times, the “X” was called the Christ’s Cross, or “Criss-Cross.”

Jews and Death


Julia Samuel "psychotherapist specializing in grief" on TVO in soft pink and gold,
whose job is to help ease the pain of grief


The erudite and smart Steve Paikin of Television Ontario's The Agenda had on a "psychotherapist specializing in grief" as his main guest this evening. The full interview is below, or online here.

There was a fascinating discussion on death and grief which Paikin's guest, Julia Aline Samuel, adeptly maneuvered. But not once, not once, in her discussion did God feature.

How can one discuss death and grief without mentioning God? How can one discuss death and grief without God being the center, the axis, of the discussion?

Incredible.

I looked up Samuel, and through various associations she is clearly a Jew (by marriage).

Here are the brief details:

- Hon. Michael John Samuel was born on 2 November 1952. He is the son of Peter Montefiore Samuel Samuel, 4th Viscount Bearsted and Hon. Elizabeth Adelaide Cohen.

- He married Julia Aline Guinness, daughter of James Edward Alexander Rundell Guinness and Pauline Vivien Mander, on 6 March 1980.

- Children of Michael John Samuel and Julia Aline Guinness:
Natasha Vivienne Samuel b. 25 Jun 1981
Emily Elizabeth Samuel b. 11 Jul 1983
Sophie Alexandra Samuel b. 1986
Benjamin Peter Marcus Samuel b. 1989

- The last child (a son) of Michael's and Julia's has the first name Benjamin (as in the youngest son of the Biblical Abraham).

Nowhere is the full religious and cultural background of the Samuel family disclosed, but their backgrounds can be clearly surmised through these associations.

Therefore, Julia Aline Samuel (nee Guinness - aristocratic Anglo-Irish Protestant family in brewing, banking, politics, and religious ministry.) clearly had to convert to Judaism for this marriage to be sanctified by Jewish religious and legal procedures.

But like all Jewish families who have mixed (converted) members, their affinity to the religious side of Judaism is minimal, while they may follow cultural and societal rules and regulations of the religion.

They can for all practical purposes be called "atheist" Jews. (This is a profound oxymoron, to be discussed at a later date. Without God, Jews are nothing. They cannot profess to be Jews and NOT believe in God).

Therefore Samuel "counsels" people who are plunged into the abyss of grief with psychological props to handle their grief, and not once does she ease the terrible burden off people's shoulder's by saying: There is God. He will help you.

The iniquities of the modern world are beyond belief.

Paikin is not to blame for the discussion, nor the direction of the discussion. He makes himself vulnerable by telling Samuel a personal anecdote. He was asking her for help. But the callous Samuels simply smiles and gives "advice" in her voice softened, and trained, for therapy. (The section is around the 23 minute point - full video is below).

Samuel is part of the great failed Jewish tradition of psychoanalysis. How many Woody Allen movies show a man who goes his whole life sitting (lying) on a psychiatrist's couch with no personal improvement to show for it? It was simply a narcissistic addiction which served patient and doctor.

You can watch the full TVO interview here.

Sunday, February 11, 2018

"Let there be lights in the firmament of the heaven to divide the day from the night"


[Photo By: KPA]

Genesis 1:14-18

14 And God said, Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days, and years:

15 And let them be for lights in the firmament of the heaven to give light upon the earth: and it was so.

16 And God made two great lights; the greater light to rule the day, and the lesser light to rule the night: he made the stars also.

17 And God set them in the firmament of the heaven to give light upon the earth,

18 And to rule over the day and over the night, and to divide the light from the darkness: and God saw that it was good.

Saturday, February 10, 2018

Early Morning on the Upper West Side



Early Morning on the Upper West Side (110th St)
March 2017
[Photo By: KPA]

Early Morning on the Upper West Side


Early Morning on the Upper West Side (110th St)
March 2017
[Photo By: KPA]

Thursday, February 8, 2018

Joan of Arc


Joan of Arc Statue On Riverside Drive
Taking on New York City!
[Photo By: KPA
March 2017]

Sunday, February 4, 2018

"That the Man of God May Be Complete, Equipped for Every Good Work"


Chrysler Building Reflection, New York
[Photo By: KPA
March, 2017]


2 Timothy 3:17
That the man of God may be perfect, thoroughly furnished unto all good works.


Saturday, February 3, 2018


Day for the Sheets

Near St. John's New Bruswc
Photo By: KPA
Circa

Colors of Canada



Around here, there's no such thing as an accidental tourist. Newfoundland and Labrador is not Disneyland. It's a harsh and beautifully rugged destination with 29,000 kilometres of pristine coastline, perched at the most easterly edge of North America. Our landscape is full of a strange and terrible beauty. Our towns and cities, soaked in centuries of colourful history and culture, and we have perhaps the most genuine, creative and warmly funny people you're ever likely to meet. [Source]

The Chrysler, The New York Public Library and the Twin Towers


The Chrysler, The New York Public Library and the Twin Towers
Photo By: KPA
March 2017

Friday, February 2, 2018

Shadowing Lincoln Center


Shadowing Lincoln Center
[Photo By: KPA
2017]